Posts tagged Education

Flip Mino HD Cameras (4gb/8gb) for sale

I have some Flip Video Cameras available for sale. Each connects to a computer via a built-in usb adapter to charge/upload video. 

I have 3 still available, that I bought over time to have a classroom collection.
the price in bold is the price I’m selling them for. 

2 (8gb/2 hr of Video) Flip MinoHD: (my price= $100 each) (originally $230 each)
1 (4 gb/1hr of Video) Flip MinoHD: (my price=$50 each) (originally $115 each)

Message me if you want one or email: sheamusburns@gmail.com. Already shipped out 2 today and sold 3 to some teacher colleagues. If I have to ship it it will probably be about 6 bucks more inside the US. 
I can do payments over paypal, but that will be a few extra bucks because of their fees (how else are we gonna make paypal rich!)

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It’s funny — I always lose a few followers when I post about LGBT issues. I wonder if those followers feel threatened in some way by seeing that LGBT people care so much about their rights as individuals and would like more than anything to express their sexuality or gender freely. That they would like more than anything to know that in their free expression of sexuality or gender LGBT people would be compassionately and warmly embraced as human beings, instead of as a label that’s ignored, shamed, or carefully hidden from the dashboard of society. 

TheLearningBrain is also an artist! 
SheamusBurns’ Etsy Shop 
20 Drawings and Paintings have disappeared from the inventory thanks to some great people who have chosen to support my art, work and travel this coming year. If you’re interested, I’ve still got 30+ pieces left. All the proceeds go to help fund my year living and traveling through out asia (starting July), where I’ll be spending my time volunteering and making artwork. 

TheLearningBrain is also an artist!

SheamusBurns’ Etsy Shop 

20 Drawings and Paintings have disappeared from the inventory thanks to some great people who have chosen to support my art, work and travel this coming year. 
If you’re interested, I’ve still got 30+ pieces left. All the proceeds go to help fund my year living and traveling through out asia (starting July), where I’ll be spending my time volunteering and making artwork. 

Yesterday I gave a 30 minute talk to students and faculty on the topic: “What Matters to Me and Why”. 

My talk was about leaving Lawrenceville, Societal Labels, Growing Up Gay, Accepting who you are, Understanding Privilege and working to better the lives of others. 

If you’re interested in reading it, I’ve linked to the text. 

What Matters To Me and Why

-Sheamus

Advice To A Young Woman in High School In Saudi Arabia

Recently a young woman finishing high school in Saudi Arabia contacted me to ask for advice. She sees how her society puts a limited value on women, but wants to do something with her education. Not knowing Saudi culture too well, I contacted my friend who is currently engaged in PhD work in ancient languages at Oxford University. She is from Saudi Arabia originally and has spent time working on human rights & civil society. I asked her if she could give some advice to this girl, and here is her wonderful response: 

The most important advice to give any young woman growing up in Saudi is to believe in yourself, despite all cultural or social norms and expectations. Believe in yourself, especially in moments of self-doubt and uncertainty, especially when society tells you that you are supposed to give up on your dreams, and especially when you feel like you’re not smart enough or good enough to pursue those dreams. You are smart enough and good enough and just as deserving of the opportunity to succeed at what you love to do, rather than what you’re expected to do, as any other man or woman.

Her English is excellent, and that opens a lot more doors than if she were only fluent in Arabic. She writes very clearly, and her grammar and spelling are nearly flawless. That puts her several steps ahead of most students!
The second piece of advice is that if she is indeed in Saudi Arabia, there should be plenty of affordable (even free) opportunities for higher education. There is the new Princess Nourah University in Riyadh (http://www.pnu.edu.sa/ar/Pages/Home.aspx), for example. While I’m not certain what the fees are, I do know that the Ministry of Education has ample opportunities for scholarships for Saudis and even non-Saudis. One need only apply for these, and they do even provide funding and scholarships for exceptional students — and she sounds like she might be such a student — to attend University abroad, as in the U.K., Lebanon, France, or the U.S.. If attending university in Saudi Arabia is not an option, and going too far abroad is not an option, then the U.A.E. and Qatar have some excellent universities as well. 
The thing to remember with finding affordable education anywhere is that anything can be made affordable if you apply for scholarships and grants and prizes. This takes a lot of initiative and involves an extra layer of work, but it’s doable. Most of my Oxford colleagues, as well as myself, spend about half of our waking hours applying for grants just to be able to continue to work on PhDs, MAs, MPhils, BAs, post-doctoral research, etc. at all levels of education.
If a student does not have the money herself, then government agencies, universities, and even private institutions ALWAYS do. It’s just  a question of finding these and applying for them. And not being afraid of rejection! Because you never know until you try, and you have to try more than once for most things in life.
The bottom line is that the four most important things to remember are: 
1. You ARE smart enough for any subject, so do what you love, not what you think is easier or more suitable for a “girl”. There is no such thing.
2. Finding scholarship to apply for, applying for scholarships and other sources of funding, and finding the right university will involve hard work, but it is do-able and absolutely worth the effort. The only person who cares enough about you to help you do these things is YOU. So don’t be afraid to work as hard as you have so far to continue to pursue those goals.
3. YOU choose whom to listen to. If someone tells you that you are not smart enough or good enough for something, or that a woman’s place is in the home, do not listen to them. There will always be people who think they know better, but the world is a big place, and that person’s voice is but a tiny echo compared to the chorus of those who advocate rights for women.
4. Life is short. You don’t regret the things that you DO, but you will always regret the things you DIDN’T DO. So GO FOR IT!! You can do it, and if you have moments of self-doubt, just ignore them and look forward. Because one day, you will look back on this, and you don’t want to look back with regret that you just gave in because it was difficult. 
Art Giveaway! The facts part: This is one of my original paintings titled “Truth is of No Color”, which is part of the motto from Frederick Douglass’ North Star Newspaper. The painting is acrylic and oil on wood. It’s about 10” x 20”.The fun part: If this image can get 200 notes, I will take all the tumblr users who liked or reblogged it, put them into a hat and randomly pick one to send the original artwork to for free. More of my work is available at http://www.etsy.com/shop/SheamusBurns
I’m selling it all to raise money for my year of art-making and volunteering throughout Asia, starting in July. (in case you don’t see it, the brown silhouettes are people falling through space)

Art Giveaway!
The facts part:
This is one of my original paintings titled “Truth is of No Color”, which is part of the motto from Frederick Douglass’ North Star Newspaper. The painting is acrylic and oil on wood. It’s about 10” x 20”.

The fun part: If this image can get 200 notes, I will take all the tumblr users who liked or reblogged it, put them into a hat and randomly pick one to send the original artwork to for free. 

More of my work is available at http://www.etsy.com/shop/SheamusBurns

I’m selling it all to raise money for my year of art-making and volunteering throughout Asia, starting in July. (in case you don’t see it, the brown silhouettes are people falling through space)

America Via Erica: Coxsackie-Athens High School Valedictory Speech 2010

Coxsackie-Athens High School Valedictory Speech 2010

한국어 번역은 여기를 클릭하십시오.
.לנאום בתרגום לעברית, לחצו כאן
Here I Stand
Erica Goldson


        There is a story of a young, but earnest Zen student who approached his teacher, and asked the Master, “If I work very hard and diligently, how long will it take for me to find Zen? The Master thought about this, then replied, “Ten years.” 
The student then said, “But what if I work very, very hard and really apply myself to learn fast - How long then?” Replied the Master, “Well, twenty years.” “But, if I 
really, really work at it, how long then?” asked the student. “Thirty years,” replied the Master. “But, I do not understand,” said the disappointed student. “At each time that I say I will work harder, you say it will take me longer. Why do you say that?” 
Replied the Master, “When you have one eye on the goal, you only have one eye on the path.”
        This is the dilemma I’ve faced within the American education system. We are so focused on a goal, whether it be passing a test, or graduating as first in the class. However, in this way, we do not really learn. We do whatever it takes to achieve our original objective.
        Some of you may be thinking, “Well, if you pass a test, or become valedictorian, didn’t you learn something? Well, yes, you learned something, but not all that you could have. Perhaps, you only learned how to memorize names, places, and dates to later on forget in order to clear your mind for the next test. School is not all that it can be. Right now, it is a place for most people to determine that their goal is to get out as soon as possible.
        I am now accomplishing that goal. I am graduating. I should look at this as a positive experience, especially being at the top of my class. However, in retrospect, I cannot say that I am any more intelligent than my peers. I can attest that I am only the best at doing what I am told and working the system. Yet, here I stand, and I am supposed to be proud that I have completed this period of indoctrination. I will leave in the fall to go on to the next phase expected of me, in order to receive a paper document that certifies that I am capable of work. But I contest that I am a human being, a thinker, an adventurer – not a worker. A worker is someone who is trapped within repetition – a slave of the system set up before him. But now, I have successfully shown that I was the best slave. I did what I was told to the extreme. While others sat in class and doodled to later become great artists, I sat in class to take notes and become a great test-taker. While others would come to class without their homework done because they were reading about an interest of theirs, I never missed an assignment. While others were creating music and writing lyrics, I decided to do extra credit, even though I never needed it. So, I wonder, why did I even want this position? Sure, I earned it, but what will come of it? When I leave educational institutionalism, will I be successful or forever lost? I have no clue about what I want to do with my life; I have no interests because I saw every subject of study as work, and I excelled at every subject just for the purpose of excelling, not learning. And quite frankly, now I’m scared.
        John Taylor Gatto, a retired school teacher and activist critical of compulsory schooling, asserts, “We could encourage the best qualities of youthfulness – curiosity, adventure, resilience, the capacity for surprising insight simply by being more flexible about time, texts, and tests, by introducing kids into truly competent adults, and by giving each student what autonomy he or she needs in order to take a risk every now and then. But we don’t do that.” Between these cinderblock walls, we are all expected to be the same. We are trained to ace every standardized test, and those who deviate and see light through a different lens are worthless to the scheme of public education, and therefore viewed with contempt.
        H. L. Mencken wrote in The American Mercury for April 1924 that the aim of public education is not
to fill the young of the species with knowledge and awaken their intelligence. … Nothing could be further from the truth. The aim … is simply to reduce as many individuals as possible to the same safe level, to breed and train a standardized citizenry, to put down dissent and originality. That is its aim in the United States. (Gatto)        To illustrate this idea, doesn’t it perturb you to learn about the idea of “critical thinking.” Is there really such a thing as “uncritically thinking?” To think is to process information in order to form an opinion. But if we are not critical when processing this information, are we really thinking? Or are we mindlessly accepting other opinions as truth?
This was happening to me, and if it wasn’t for the rare occurrence of an avant-garde tenth grade English teacher, Donna Bryan, who allowed me to open my mind and ask questions before accepting textbook doctrine, I would have been doomed. I am now enlightened, but my mind still feels disabled. I must retrain myself and constantly remember how insane this ostensibly sane place really is.
        And now here I am in a world guided by fear, a world suppressing the uniqueness that lies inside each of us, a world where we can either acquiesce to the inhuman nonsense of corporatism and materialism or insist on change. We are not enlivened by an educational system that clandestinely sets us up for jobs that could be automated, for work that need not be done, for enslavement without fervency for meaningful achievement. We have no choices in life when money is our motivational force. Our motivational force ought to be passion, but this is lost from the moment we step into a system that trains us, rather than inspires us.
        We are more than robotic bookshelves, conditioned to blurt out facts we were taught in school. We are all very special, every human on this planet is so special, so aren’t we all deserving of something better, of using our minds for innovation, rather than memorization, for creativity, rather than futile activity, for rumination rather than stagnation? We are not here to get a degree, to then get a job, so we can consume industry-approved placation after placation. There is more, and more still.
        The saddest part is that the majority of students don’t have the opportunity to reflect as I did. The majority of students are put through the same brainwashing techniques in order to create a complacent labor force working in the interests of large corporations and secretive government, and worst of all, they are completely unaware of it. I will never be able to turn back these 18 years. I can’t run away to another country with an education system meant to enlighten rather than condition. This part of my life is over, and I want to make sure that no other child will have his or her potential suppressed by powers meant to exploit and control. We are human beings. We are thinkers, dreamers, explorers, artists, writers, engineers. We are anything we want to be - but only if we have an educational system that supports us rather than holds us down. A tree can grow, but only if its roots are given a healthy foundation.
        For those of you out there that must continue to sit in desks and yield to the authoritarian ideologies of instructors, do not be disheartened. You still have the opportunity to stand up, ask questions, be critical, and create your own perspective. Demand a setting that will provide you with intellectual capabilities that allow you to expand your mind instead of directing it. Demand that you be interested in class. Demand that the excuse, “You have to learn this for the test” is not good enough for you. Education is an excellent tool, if used properly, but focus more on learning rather than getting good grades.
        For those of you that work within the system that I am condemning, I do not mean to insult; I intend to motivate. You have the power to change the incompetencies of this system. I know that you did not become a teacher or administrator to see your students bored. You cannot accept the authority of the governing bodies that tell you what to teach, how to teach it, and that you will be punished if you do not comply. Our potential is at stake.
        For those of you that are now leaving this establishment, I say, do not forget what went on in these classrooms. Do not abandon those that come after you. We are the new future and we are not going to let tradition stand. We will break down the walls of corruption to let a garden of knowledge grow throughout America. Once educated properly, we will have the power to do anything, and best of all, we will only use that power for good, for we will be cultivated and wise. We will not accept anything at face value. We will ask questions, and we will demand truth.
        So, here I stand. I am not standing here as valedictorian by myself. I was molded by my environment, by all of my peers who are sitting here watching me. I couldn’t have accomplished this without all of you. It was all of you who truly made me the person I am today. It was all of you who were my competition, yet my backbone. In that way, we are all valedictorians. 
        I am now supposed to say farewell to this institution, those who maintain it, and those who stand with me and behind me, but I hope this farewell is more of a “see you later” when we are all working together to rear a pedagogic movement. But first, let’s go get those pieces of paper that tell us that we’re smart enough to do so!

“Graduating with honors will provide many advantages when applying for a doctoral degree, as it’s an obvious demonstration of your capabilities as a student and a professional.”

Ethiopian kids hack OLPCs in 5 months with zero instruction

Wearing Orange Doesn’t Mean You’re Against Racism - My Creamsicle Colored Thoughts

Yesterday on campus a number of students and faculty organized a school-wide “Stand Against Racism Day” probably in conjunction with some organization that makes it their job to get schools and other institutions to organize events like these. Lots of people wore orange in support of the day. Personally, I had trouble finding anything orange in my wardrobe. There was some orange on my shoes and my socks were orange and I found a bright yellow t-shirt with an orange adidas symbol stamped big on the front. I probably could have done better if I had gone out and bought something in preparation, but I’ve been so intent on getting rid of clothes and things in light of my upcoming move, that I couldn’t get myself to go out and buy something new. After school meeting students handed out black “Stand Against Racism” rubber bracelets, which were too big for my wrists (mine are pretty dainty) so I attached it to my backpack. 

I find it fascinating how we have these events where we create easy ways for people to outwardly indicate that we support something. We mean to say through our choice of clothing that, in our actions both public and private, we take a stand against racism. But what exactly does that mean?

At lunch I volunteered to help with a project that challenged community members to participate; In each of our dining centers, organizers placed big posters with the question: How has race affected your life here at Lawrenceville? I took a bunch of pads with big stickies and a handful of sharpies around to the lunch tables with the biggest and brightest groups of orange-clad students. I was making the assumption (rightly or wrongly so) that the conscious effort to “go orange” meant that these would be comfortable writing or speaking about their experience with race on campus. I asked: would you participate? and I gave them a choice of prompts in case the first was too hard for them — like: How do you think race affects peoples’ lives here at Lawrenceville? even: what can we do to stand against racism?

Many people wrote about their experiences, and as the poster filled up, I along with a student stood reading some of them quietly to ourselves. After seeing a couple, we glanced at each other, both looking a little disturbed, probably thinking the same thing. We would point to particular ones in case they’d been over-looked. One person wrote “Racism is a myth”. Some of them started, “Race isn’t really an issue here”. One was along the lines: “The more people make a big deal about racism the bigger deal it becomes. DO LESS.” 

I’m still processing these responses and others like them, but the experience left me feeling that for all the great things these kids get out of their education, there is a huge social aspect to their lives that we don’t touch, educationally & institutionally speaking, with a 39 1/2 foot pole. 

To me it’s clear: where many of our community members of color see instances of racial bias, discrimination, or even flat out racism, our white population sees nothing, because they don’t understand how their whiteness has racial and cultural implications. They can’t see that the invisibility of whiteness to white people (in the US especially) creates an environment that oppresses people of color.  How can these creamsicles (white and orange — myself included) truly be standing against racism? Non race-conscious white individuals may have worn orange yesterday, but they might as well have worn orange blindfolds, because many of them had no idea that what they were doing by wearing orange was standing in support of minority groups who actually suffer from injustices caused by their own white culture — a white culture which many white people can’t even see for what it really is, and they can’t see it because people of color are rarely afforded the space and the time to speak their truth about that white culture openly, honestly, and to a non-judgmental audience.

I’m glad community members wrote down these anecdotes, stories, experiences and feelings about race. I think if we want to get anywhere, we need to open up the conversation, but we need to do so in a way that respects each person’s view. We also need to understand that we will not come to easy (or any) solutions that are going to solve these problems. The point in fact is not to solve the problem, but to get all of us (not just those adversely affected) to recognize and agree that the problem exists and should be part of our everyday consciousness, especially if we want to transform our community into one that embraces and engages our differences instead of one that silently accepts the discrimination felt by some while denying the truth of unearned advantage and power granted on others. 

Wearing orange may show support, but it doesn’t necessarily mean you take a stand against racism. Instead, actively working to see your life and others through the lens of race, then using that consciousness to create equity for everyone regardless of race means you stand against racism. 

Florida To Have 2 Types of High School Diplomas Under New Law

Is Florida’s innovation (which isn’t really innovation at all) something other states should consider?

Tonight I went to the BANFF film festival at Princeton University. It’s a world-tour festival of short films on mountain and adventure sports as well as the outdoors. Having been thinking a lot about diversity and white privilege in the past days, I looked around and noticed that of more than 100 people in the room, I only spotted one black person. I told my friends that this was the most least-diverse group I had been a part of in weeks or maybe even months. Maybe there are others in the room that would identify as PoC, but for the most part that was a white room. At the beginning the presenter made a comment about how she’d like to see more women represented in the submissions to the film festival. But what about people of color, I thought! The first 7 movies we watched had not one single non-white person featured (or even as supporting cast) in them. Could it really be that even experiences of the outdoors are granted through privilege? 

I was about to leave when the presenter started to introduce this short film, which is about just the issue I had been recognizing as I thought about the racial make-up of the room. I’m glad I stayed. Watch the film and see if you enjoy it. It’s 9 minutes. Here’s the brief from youtube: 

“You shouldn’t have to convince people to go to paradise,”
—Shelton Johnson, Ranger, Yosemite National Park.

Although our national parks belong to all Americans, it’s a sad fact that very few people of color ever set foot in some of our country’s most beautiful places. Take a journey to Yosemite National Park with the Amazing Grace 50+ Club, a Los Angeles-based senior church group whose members are looking to reverse that trend. 

Thanks for the note, and yes, I do understand that irony. Do know that my intention with my blog is not to present the definitive word on an issue or topic. I post because I find something interesting or have learned something that I think others might be interested in experiencing. I just came across Tim Wise in a youtube search for white privilege and had never even heard of him before. I learn a lot from the commentary presented by others in their re-blogs and appreciate all those attempts to broaden and deepen the conversation around any topic, particularly this one on racism, anti-racism, and white privilege. 
I’ve also been trying to read and get a hold of articles/videos/material that give the views of People of Color on the topic, so if you have stuff you can link, please do. 
For me, I’m cognizant of the fact that I’m white and male and have been granted the privilege to experience daily life without the pain and suffering of institutionalized racism, without social circumstances that generate racial tension, without even having to think about how race impacts my life most of the time. I work at a boarding school where the people of color are assimilated into the predominant culture, which tries to be diverse, but where (like all places) institutionalized privilege goes unexamined and often unnoticed (or ignored). Trying to help people understand and see privilege, especially when they’re the group advantaged by it, is difficult and I don’t know whose job it is. Like, as a white person, I will never have felt or experienced the type of discrimination, either overt or subtle, that people of color do everyday. But there are so many white people who, when you offer them the idea that they’re privileged simply because of their race, become defensive. I need ways to help them understand and see the impact of race on their lives. I know that providing the space where individuals feel safe to speak their truth means that there will be some discomfort. In a school setting I need ways to help people get to the point where they see value in engaging in those difficult conversations about the truths others experience because of their race. 
um, help?

Thanks for the note, and yes, I do understand that irony. Do know that my intention with my blog is not to present the definitive word on an issue or topic. I post because I find something interesting or have learned something that I think others might be interested in experiencing. I just came across Tim Wise in a youtube search for white privilege and had never even heard of him before. I learn a lot from the commentary presented by others in their re-blogs and appreciate all those attempts to broaden and deepen the conversation around any topic, particularly this one on racism, anti-racism, and white privilege. 

I’ve also been trying to read and get a hold of articles/videos/material that give the views of People of Color on the topic, so if you have stuff you can link, please do. 

For me, I’m cognizant of the fact that I’m white and male and have been granted the privilege to experience daily life without the pain and suffering of institutionalized racism, without social circumstances that generate racial tension, without even having to think about how race impacts my life most of the time. I work at a boarding school where the people of color are assimilated into the predominant culture, which tries to be diverse, but where (like all places) institutionalized privilege goes unexamined and often unnoticed (or ignored). Trying to help people understand and see privilege, especially when they’re the group advantaged by it, is difficult and I don’t know whose job it is. Like, as a white person, I will never have felt or experienced the type of discrimination, either overt or subtle, that people of color do everyday. But there are so many white people who, when you offer them the idea that they’re privileged simply because of their race, become defensive. I need ways to help them understand and see the impact of race on their lives. I know that providing the space where individuals feel safe to speak their truth means that there will be some discomfort. In a school setting I need ways to help people get to the point where they see value in engaging in those difficult conversations about the truths others experience because of their race. 

um, help?

ramennekko:

thelearningbrain:

experience-the-warmth:

educationalliberty:

thelearningbrain:

A lecture by Tim Wise on White Privilege in America

Yes.

Take a minute to check out thisiswhiteprivilege.tumblr.com to see why Tim Wise does not deserve such praise. 

So I’ve been to thisiswhiteprivilege.tumblr.com, but I can’t figure out what about that site has to do specifically with Tim Wise. I’m not too familiar with him or his work, but thought this video was pretty interesting. Maybe you can clarify things for me a little bit about Wise and that site. Thanks.

The site is upset because Tim Wise clearly stole their format of “white privilege is…” The site was a safe haven for PoC to express their irritation toward people who claim superiority because they’re white. White people are not welcomed, and should not be welcomed, since they cannot possibly understand the pain and suffering that PoC endure. Wise made himself to be a savior/hero of PoC, when in fact he was doing exactly what PoC/the site told whites not to do: stay out of PoC’s business. He doesn’t understand the struggle, and shouldn’t try to act like he can.

Oh, okay. Thanks for that information. I’m not sure if you took the time to watch his lecture, but he makes explicitly clear that he doesn’t pretend to understand the struggle that People of Color go through. He also talks about how none of the things he says is new information and very little are ideas of his own. He says in his introduction that the only reason he’s up on the stage and has been accepted in this role is because of the advantages white privilege has granted him. So, okay, hmmm… this is all new territory for me, and forgive me if I’m wrong here, but in my mind giving white people the tools and language to see and understand the concept of white privilege, the impact race has on their own and others lives, as well as helping whites to see that they themselves are raced and shaped through race seems like it has benefits. 

A morning meeting about race in high school

This morning at our faculty meeting five students shared with us instances of everyday racism that happen in conversations and social interactions among students on campus. I think it was eye opening for most of our faculty, at least to the extent and frequency that the students indicated it happens. For me, having attended this high school as a student and now working here as a faculty member, I know that language and denigrating remarks, even if they’re not intended to hurt, are thrown around casually and frequently among the student population. 

I’ve always had trouble figuring out how to intervene effectively when I hear comments that students treat as mundane but which are drips in the pot of prejudice and demoralization of “the other”. 

These student voices reinforce my belief that education, in its vision, must focus at a foundational level on compassion and community first. When we are embraced into institutions (schools and otherwise) where it’s standard to treat each other as the vulnerable human beings we really are, new realities of community are given room to grow. If we continue simply to supplement our goals of student achievement and success with interventions on empathy, tolerance, and prejudice, we treat only the symptoms of an underlying imbalance. Those kinds of effort are only effective until the wave of concern dissipates and we’re back to a culture founded on values, which fail to nurture our shared humanity. 

So I am writing an essay, for my WR122 course, about the disparity in academic performance, mostly looking at public schools, of different racial/ethnic groups. What are your two cents about this topic? I was looking at possible ideas of reform that would create more opportunity, less threat more encouragement as well as less inhibitors of learning, and look at fostering the desire to learn in more children. One thing that is inspiring me is Sugata Mitra's TedTalk from Ted2013 — Asked by roseymementomori

A student who I am close with recently wrote an essay for his Urban Education class on the factors contributing to the achievement gap. We had discussed the topic for a while, but he ended up synthesizing multiple viewpoints and the details of a complex topic nicely into this essay. I figured I would include his piece as a good source of ideas. I would ask that if you choose to use any of them, that you would cite him. I know he would appreciate it. All the work in the blockquoted area is that of Charlie Card Childers:

Metastasized Culture: A Problem Faced by Public Schools in America

by Charlie Card Childers

As is so often the case in any school, parents tend to blame “bad” teachers for their child’s poor performance. In turn, teachers often blame the government for mandating what they can and can’t include in classroom curriculum. Then, like the angry parents, in an effort to avoid public scrutiny, government and politicians shift the blame back to teachers. Meanwhile because everyone is so focused on finding the underlying source of the problem, but really just trying to escape the “blame” being tossed around, no one is willing to acknowledge that their exists no simple solution to the problems we face in America’s public school systems. The government and other influential organizations are so set on trying to be the first to diagnose the disease that plagues our public school systems, that we forget to look at the symptoms that ails the patient. Rather than beginning with inquiry and preliminary research, we jump right into experimentation and witness the repercussions of poor planning as the consequences unravels before our eyes and the youth of America suffer the brunt of our mistakes. Some may argue that poverty and its cultural tendency towards violence that may carry over into the classroom are the main factors contributing to the academic achievement gap in America. However, by highlighting the horrors of poverty we risk further empowering the devastating stereotypes already placed upon our urban youth. In fact, by failing to first consider the larger flaws in our societal culture as a nation, we condemn ourselves to a perpetual system of degrading standards that accomplishes nothing but further moderating for mediocrity.

It’s ironic how a country founded on principles of freedom and democracy can also so closely align with a social culture and capitalist economy that depends upon individual greed. Those who are “greedy” succeed and those who aren’t fail. Now greed is not always a conscious choice or one that we make on our own.  In modern times the most affluent division of American society more often than not inherits their greed and power from ancestors. They are privileged. Those less fortunate, the section of society that tends to end up in our failing urban school systems, can hardly compete with the ancestral wealth of a privileged, more often than not Caucasian, families whose power amassed over generations of compounding greed. How can our economy not be reflective of our cultural values as a society when, as White House Press Secretary Bill Moyers put it, the wealthiest “1% of America has 40% of all the nation’s wealth” and “the bottom 80%…only has 7% between them”(Bill Moyers)? The problem is we see terms in black and white. If one person succeeds, another must fail. In America there exists no such thing as a mutually beneficial agreement with no stings attached. Recent education reforms in America have failed and will continue to fail until the economic divide and disparity in “greed” between rich and poor approaches equal.

While the economic disparity between the rich and poor of America and its resulting “survival of the fittest” mentality certainly contributes to a skewed system, favoring the rich who can afford to pay a premium for their education, those few students who manage to overcome initial economic adversity and graduate from a top tier college find themselves burdened by hefty loans and incapable of paying them off anytime soon. As a last resort, college grads often find themselves gravitating towards government funded programs like Teach For America, that offer to negate or payoff a student’s college loans if in return they teach for a two year stint in some of America’s  “…poorest urban and rural schools” (Shteir, Rachel). It’s true that Teach for America and other programs like it recruit some of the nation’s top preforming students as new teachers. However, at the same time statistics show that more often than 50% of those students stick around just long enough for their debts to be forgiven and then feeling disenfranchised and overwhelmed by the intensity of their experience; they split for a career in another profession (Shteir, Rachel). Founder of Teach for America Wendy Kopp aspires for the public “…to someday talk about T.F.A. the way they talk about the Rhodes scholarship” (Shteir, Rachel). If in our culture our teachers were as revered as our doctors and if our highest preforming students viewed teaching as a great honor rather than a great failure we might indeed view programs like Teach For America like opportunities rather than means of just getting by. But first, we need to redefine the goals of programs like T.F.A and rather than focus all of their resources on trying to create new teachers they need to shift their attention to training unskilled teachers that are already in the classroom. We need to invest resources in appropriately equipping America’s public school teachers with the skills they need to successfully combat the culture of our public school classrooms.

Lastly, like our economy, our social life feeds off of an unhealthy over competitive nature. Standardized tests and government initiatives like the No Child Left Behind Policy create artificial standards of intelligence that in fact speak very little about an individual’s actual capacity to achieve success in the real world. Tests and assessments like those mandated in most public schools across America don’t take into account a person’s character, their morals, and aspects of their being that may contribute to their cognitive ability but are too subjective to be measured as a percentile rank or on a quantitative scale from zero to one hundred. There are some aspects of an individual’s intelligence that just can’t be quantitatively recorded; as a recent publication in Newsday expressed, “lets leave [these]… laws behind”.

It’s so easy to pass blame especially when we think we’re not guilty of doing anything wrong. However at this stage, now that the problem can no longer be traced back to a single source, but instead seems to have worked its way not only into our education system but also into our culture. Now that the problem has metastasized, there is no single cure for the conflicting entanglement of diseases that our public education system faces.  We may just have to let the system collapse and hope after a total restructuring we can breath life back into it.

Citations:

Billmoyers.com (2013) Income Inequality Goes Viral | News & Notes, What Matters Today | BillMoyers.com. [online] Available at: http://billmoyers.com/2013/03/06/income-inequality-goes-viral/ [Accessed: 16 Apr 2013].

Gilson, D. (2011) It’s the Inequality, Stupid. [online] Available at: http://www.motherjones.com/politics/2011/02/income-inequality-in-america-chart-graph [Accessed: 16 Apr 2013].

“Let’s Leave this Law Behind no Child Left Behind was Unworkable from the Start. we should Learn from its Flaws and Try again.”NewsdayOct 02 2011. ProQuest. Web. 16 Apr. 2013 .

Shteir, Rachel. “TEACHING TEACHERS; Teach for America: Learning the Hard Way.” New York Times: 4A.26. Jan 07 1996.ProQuest. Web. 16 Apr. 2013 .

Turner, R. (2013) A Warning to Young People: Don’t Become a Teacher. [online] Available at: http://www.huffingtonpost.com/randy-turner/a-warning-to-young- people_b_3033304.html?ncid=edlinkusaolp00000009&ncid=edlinkusaolp00000009 [Accessed: 16 Apr 2013].


In Addition:

I conducted interviews with Sheamus Burns, Ramón Olivier, and Pier Kooistra. I acknowledge, that these conversations may have influenced the way I viewed the Achievement Gap in America and the opinions that I formed about it.